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MORMON TEMPLE CEREMONIES
Total Articles:
38
Mormons who have paid 10% of their gross income to the Church and have obeyed the LDS rules may enter LDS Temples. This section contains the secret ceremonies conducted by Mormons in their temples.
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Temple Clothing Symbolism
Mens Hat
The baker-looking hat symbolizes the crown of light where the Godhead rests directing the rest of the body (church).
Mens Hat Ribbon
The ribbon on the hat has three portions, symbolizing the Godhead (Father, Son, and Holy Ghost).
Attachment of Ribbon to Robe
The ribbon (the Godhead) is attached to the Priesthood (the robes of the Priesthood) through the little string which symbolizes revelation.
Shoulder Loops
Notice that there are four loopty-loops on the shoulder portion of the robes, broken up into three different sections making a total of twelve sections. These 12 sections symbolize the quorum of the twelve apostles.
Top Loops
Note that the top three loops of the priesthood robe, for men, is attached via the string (revelation) to the hat (the godhead). These top 3 loops represent the First Presidency, which is connected by revelation to the Godhead.
Sash
The sash is the bond of charity as Paul said.
Green Apron
The apron worn by temple patrons is green, which is symbolic of life. The fig leaves on the green apron are a fruit known for the countless multitude of seeds. This green apron full of fruitful seeds is worn after Adam and Eve are cast out, and strategically over the loins symbolizing the new power to procreate, be fruitful and multiply.
Satan's Apron
Satan's Temple Apron Currently in temple ceremonies, Satan wears a dark apron, which he says is a symbol of his powers and priesthoods. But before the 1960s, Satan in the temple wore an apron with many symbols on it, including an all-seeing eye, beehive, skull and crossbones, compasses, suns, moons, stars, etc.. If you don't believe it, ask your grandparents who participated in live sessions before 1960.
Interestingly, George Washington, a Mason, wore an identical apron to the one Satan wore in the temple. (Click the apron on the right to discover the meanings of the symbols.)
Shield Used During Initiatory
The shield during the initiatory is a symbol of the atonement. It is said to be the same as the one Christ used to cover the naked man that Christ initiated the night of His atonement in the Garden of Gethsemane (See Mark 14:51-52).
Garments
The symbols on the garment are explained in the temple endowment. However, garments has gone through several revisions since they were first introduced in Nauvoo. Read the interesting history of garments here.
Outside Temple Symbolism
Angel Moroni Statue
Moroni on top the temple is there to announce that the fullness of the everlasting gospel has been restored to earth.
Spires on Salt Lake Temple
Six Spires, three on each end of the temple, represent the restoration of the priesthood. The three east spires, representing the Melchizedek Priesthood, are six feet higher than the three west spires, representing the Aaronic Priesthood. Also the three east spires represent the First Presidency, and the three west spires the Presiding Bishopric.
Stars outside Temple
Star Stones are found all over the temple, like on keystones above corner tower windows and above the lower set of windows on the walls. They are reminders of the pillars of heaven and the glory of God, and of the telestial kingdom. The stars pointing downward represent the reception of truth from the heavens, and also the priesthood, that the "lost may find themselves," according to Truman O. Angell, temple architect.
Moon Stones on Salt Lake Temple
All 50 moon stones are on the buttresses in line with the top of the first row of oval windows. They illustrate the computation of the earths time, and also the terrestrial kingdom.
Sun Stones on Salt Lake Temple
The sun stones also number 50 and are in line with the top of the upper row of oval windows. They also represent the computation of the earths time, and in addition, stand for the celestial kingdom.
Saturn Stones on Salt Lake Temple
The Saturn stones are located directly below the parapet on each side of the six towers. They represent Kolob, the dwelling place of God.
Corner Tower Windows on Salt Lake Temple
The five windows on the east end of the building commemorate the five offices of the Melchizedek priesthood: Elder, Seventy, High Priest, Patriarch, and Apostle. The four on the west end of the building stand for the four offices of the Aaronic priesthood: Deacon, Teacher, Priest, and Bishop.
All-Seeing Eye
The all-seeing eye is a symbol of omniscience, omnipresence, and the omnipotent nature of God, is found on the east facade of the central tower, just below the dedicatory inscription.
http://www.i4m.com/think/temples/temp...
| This is what a Mormon Temple Recommend looks like. In order to receive a Temple Recommend, you have to pay the Mormon
Church 10% of your income for one year and be a "Worthy Member".
The bottom reads:
When properly signed and endorsed this certifies that the person named is in good standing and may enter the house of the Lord. This recommend expires one year from the last day of the month
issued. Remains the property of the Church. Is not transferrable. Must be surrendered on demand.
NOTE:As of June of 2007, the Mormon Temple Recommend has been changed to add a magnetic strip. While it is unknown what the LDS Corporation is doing with the information gathered by attendance (members must now swipe to get into the Temple), speculation is that the LDS Corporation is tracking individual Membership temple participation.
| Married couples, usually converts, who are being sealed often
have minor children. These children are normally sealed to their
parents immediately following the Sealing ceremony of the parents to
each other. The children may not be present for the parents' sealing,
but are brought in, dressed in white, while the parents are still
kneeling at the altar. The parents are moved to the ends of the
rectangular altar and the children kneel along the sides where the
parents were. The parents join hands in the Patriarchal grip and the
Children place their right hand in the top of the parents hands,
starting with the oldest child. The Officiator then stands behind the
father and pronounces the ceremony
SEALER: "By the authority of the Holy Priesthood, I seal you _____
(acting as proxy for and in behalf of ______), to your father _____
and to your mother _____, for time and all eternity, as an heir (or
heirs) (with all the children) as though you were born in the new and
everlasting covenant, in the name of the Father, and of the Son and of
the Holy Ghost, Amen."
Other family sealings are performed in a similar manner on
occasion. A member of the wedding couple could be sealed to his or
her parents at this time, or have their parents sealed and act as
proxy for the appropriate parent.
"Sealing Sessions" are conducted nearly every evening in the
Temple in which a group of four couples and an Officiator will perform
approximately 200 to 300 proxy sealings in about two hours. These are
very business like and efficiently conducted working sessions, which
produce over-stressed knees and barks among the participants.
| A typical Temple contains from six to ten or more Sealing Rooms
where marriages and sealings are performed for the living and the
dead. Sealings are performed for couples already married, living or
dead, to extend their marriage to eternity. On a typical Saturday in
Los Angeles anywhere from 60 to 90 marriages and sealings may be
performed, mostly for young couples. The Sealing Rooms are elegantly
furnished and decorated. The walls are lined with chairs and a
beautiful altar is in the center. The Officiator for this ceremony is
a Temple Sealer, who is supposed to be an especially spiritual person.
The actual ritual or "ordinance" takes approximately two or three
minutes to recite. When marriages or sealings for the living are
performed they are normally preceded by a discourse or instruction -
especially for the wedding couple, stressing the great significance of
this ceremony to the eternal destiny and earthly life of the family.
The room is often filled with up to 40 friends and family of the
wedding couple who must also have Temple Recommends, and who have come
to be with them - all of them dressed in white Temple attire.
After the preliminary message,
two "witnesses" are seated in a special position of honor and the
bride and groom kneel on opposite sides of the elegantly upholstered
altar and join right hands in the Patriarchal grip previously
described.
(The Sealer stands at the head to the altar and pronounces the
ceremony.)
SEALER: "Brother _____ (acting as proxy for ____ who is dead), do you
take Sister ____ [maiden name] (acting as proxy for ____ who is dead)
by the right hand and receive her unto yourself to be your lawful and
wedded wife for time and for all eternity, with a covenant and promise
that you will observe and keep all the laws, rites and ordinances
pertaining to this Holy Order of Matrimony in the new and everlasting
Covenant, and this you do in the presence of God, angels and these
witnesses of your own free will and choice?"
BROTHER: "Yes."
SEALER:
"Sister ____ [maiden name] (acting as proxy for ____ who is
dead), do you take Brother _____ (acting as proxy for _____, who is
dead) by the right hand and give yourself to him to be his lawful and
wedded wife, and for him to be your lawful and wedded husband, for
time and for all eternity, with a covenant and promise that you will
observe and keep all the laws, rites and ordinances pertaining to this
Holy Order of Matrimony in the new and everlasting Covenant: and this
you do in the presence of God, angels and these witnesses of your own
free will and choice?"
SEALER:
"By virtue of the Holy Priesthood and the authority vested in
me, I pronounce you ______, and ______, legally and lawfully husband
and wife for time and for all eternity, and I seal upon you the
blessings of the holy resurrection with power to come forth in the
morning of the first resurrection clothed in glory, immortality and
eternal lives, and seal upon you the blessings of kingdoms, thrones,
principalities, powers, dominions, and exaltations, with all the
blessings of Abraham, Isaac and Jacob, and say unto you, be fruitful
and multiply and replentish the earth, that you may have joy and
rejoicing in the day of the Lord Jesus Christ. All these blessings,
together with all the blessings appertaining unto new and everlasting
covenant, and I seal upon you by virtue of the Holy Priesthood,
through your faithfulness, in the name of the Father, and of the son,
and of the Holy Ghost, Amen."
The parties then kiss each other over the altar which ends the
ceremony. No exchange of rings is included in the ceremony, but may
be done after the ceremony. The couple is then congratulated by their
guests and the Sealer and the party leaves to change to street
clothing.
| Married couples, usually converts, who are being sealed often
have minor children. These children are normally sealed to their
parents immediately following the Sealing ceremony of the parents to
each other. The children may not be present for the parents' sealing,
but are brought in, dressed in white, while the parents are still
kneeling at the altar. The parents are moved to the ends of the
rectangular altar and the children kneel along the sides where the
parents were. The parents join hands in the Patriarchal grip and the
Children place their right hand in the top of the parents hands,
starting with the oldest child. The Officiator then stands behind the
father and pronounces the ceremony
SEALER: "By the authority of the Holy Priesthood, I seal you _____
(acting as proxy for and in behalf of ______), to your father _____
and to your mother _____, for time and all eternity, as an heir (or
heirs) (with all the children) as though you were born in the new and
everlasting covenant, in the name of the Father, and of the Son and of
the Holy Ghost, Amen."
Other family sealings are performed in a similar manner on
occasion. A member of the wedding couple could be sealed to his or
her parents at this time, or have their parents sealed and act as
proxy for the appropriate parent.
"Sealing Sessions" are conducted nearly every evening in the
Temple in which a group of four couples and an Officiator will perform
approximately 200 to 300 proxy sealings in about two hours. These are
very business like and efficiently conducted working sessions, which
produce over-stressed knees and barks among the participants.
| (As the Patron approaches the veil, the Introducer takes the Patron's
nameslip. The Introducer taps 3 times on the veil framework with a
small mallet. The Veil Worker parts the veil opening slightly with
his right hand.)
LORD: "What is Wanted?"
(The Introducer holds up the Patron's nameslip for the Veil Worker to
read while he is stating the introductions.)
INTRODUCER: "Adam, having been true and faithful in all things,
desires further light and knowledge by conversing with the Lord
through the veil (for and in behalf of ____, who is dead)."
(The Veil Worker reads the nameslip and notes if the alternate New
Name has been given [The name of the First Token of the Aaronic
Priesthood], and the first given name of the deceased [the name of the
2nd Token of the Aaronic Priesthood]. NO COMMUNICATION IS PERMITTED
between the Veil Worker and the Introducer or the Patron except the
specified dialogue. If the patron makes a mistake, the Introducer
immediately corrects him, and the patron restates the correction. If
the Introducer misses the mistake, the Veil Worker [Lord] stops, or
breaks contact and repeats the same question to indicate an error was
made.)
(The Veil Worker extends his right hand through the compass mark on
the veil, takes the patron by the right hand in the first token of the
Aaronic Priesthood described above.)
LORD: "Present him at the Veil and his request shall be granted."
LORD: "What is that?"
PATRON: "The first token of the Aaronic Priesthood."
LORD: "Has it a name?"
PATRON: "It has."
LORD: "Will you give it to me?"
PATRON: "I will, through the veil." (Gives the new name)
LORD: (breaks contact, then takes patron's hand in the Second Token
of the Aaronic Priesthood) "What is that?"
PATRON: "The second token of the Aaronic Priesthood."
LORD: "Has it a name?"
PATRON: "It has."
LORD: "Will you give it to me?"
PATRON: "I will, through the veil." (gives the first given name)
LORD: (breaks contact, then takes patron's right hand in the First
Token of the Melchizedek Priesthood) "What is that?"
PATRON: "The first token of the Melchizedek Priesthood, or sign of
the Nail."
LORD: "Has it a name?"
PATRON: "It has."
LORD: "Will you give it to me?"
PATRON: "I will, through the veil - The Son."
LORD: (breaks contact, then takes the patron's hand in the
Patriarchal Grip) "What is that?"
PATRON: "The second token of the Melchizedek Priesthood, The
Patriarchal Grip or Sure Sign of the Nail."
LORD: "Has it a name?"
PATRON: "It has."
LORD: "Will you give it to me?"
PATRON: "I cannot. I have not yet received it. For this purpose I
have come to converse with the Lord through the Veil."
LORD: "You shall receive it upon the five points of fellowship,
through the veil." (Patron and Veil Worker embrace in the five points
of fellowship through the veil.) "This is the name of the token -
Health in the navel, marrow in the bones, strength in the loins and in
the sinews, power in the priesthood be upon me and upon my posterity
through all generations of time and throughout all eternity."
LORD: "What is that?"
PATRON: "The second token of the Melchizedek Priesthood, the
Patriarchal Grip or Sure Sign of the Nail."
LORD: "Has it a name?"
PATRON: "It has."
LORD: "Will you give it to me?"
PATRON: "I will, upon the five points of fellowship through the veil
- Health in the navel, marrow in the bones, strength in the loins and
in sinews, power in the priesthood be upon me and upon my posterity
through all generations of time and throughout all eternity."
LORD: "That is correct."
(The patron and the Veil Worker break their embrace and withdraw their
arms. The Introducer gives three taps with the mallet on the
framework.)
LORD: "What is wanted?"
INTRODUCER: (parts the veil slightly with right hand) "Adam, having
conversed with the Lord through the veil, desires now to enter his
presence."
(The Veil Worker parts the Veil, takes the Patron by the right hand
with his right hand, and while guiding the Patron through the Veil
opening says:)
LORD: (solemnly) "Let him enter!"
(The Patron then passes by the Veil Worker, normally with a momentary
thank you - greeting, and moves on into the Celestial Room (8) - which
completes the Endowment Ceremony.)
(8) The Celestial Room is an elegantly furnished sitting room where
patrons may stand or sit for a few minutes to wait for spouses,
friends or associates to come through the veil. Conversation is
permitted only in quiet whispers. This is the only opportunity a
Mormon ever has to ask a question about the Temple ceremonies. It is
supposed to be a place to meditate, or seek answers to problems or
inspiration. In actual practice patrons are not permitted to remain
in the Celestial room for more than a few minutes. Rarely is anyone
available to answer questions or discuss a problem. It is very
business like and efficiently operated, like a production line.
(Patrons move from the Celestial room back downstairs to the locker
room, still wearing all the Temple clothing. There the patron removes
his temple clothing and puts on his normal clothing and is free to
leave at his leisure. There is a comfortable waiting room near the
entrance where he may await spouse and friends.)
| LECTURER: "Brethren and sisters, these Endowments as herein
administered, long withheld from the children of men, pertain to the
dispensation of the fullness of times and have been revealed to
prepare the people for exaltation."
(The Lecturer explains to the patrons what they have gone through,
from the Washing and Anointing Room to the time they receive this
lecture. He mentions that they have received the keys of the
Priesthood contained in the Endowments.)
"These are what are termed the mysteries of Godliness and they
will enable you to understand the expression of Jesus made prior to
his betrayal - This is life eternal, that they might know thee, the
only true God, and Jesus Christ, whom thou hast sent. May God bless
you all. Amen."
(7) Another translation of these words, from Biblical Hebrew, is
"Wonderful Lucifer" repeated three times. See Strong's Concordance,
Hebrew Dictionary section, words #6382 and #1966. Note that on page
27 it is Lucifer who answers Adam's prayer.
|  | Second Token Of The Melchizedek Priesthood - The Patriarchal Grip Or Sure Sign Of The Nail
Article Archived: Saturday, May 6, 2006, at 04:32 AM
Stored Under Topic: MORMON TEMPLE CEREMONIES
Outside Link To Article: RIGHT CLICK - COPY LINK LOCATION
Original Author Of Article: Infymus |  | |
PETER: (the Officiator demonstrates the token with the Brother at the
altar) "We will now give you the second token of the Melchizedek
Priesthood, the Patriarchal Grip or Sure Sign of the Nail, with its
accompanying sign. This token is given by clasping the right hands
interlocking the little finger, and placing the tip of the forefinger
on the center of the wrist, in this manner." (shows the audience the
token) "We desire all to receive it. All arise."
(The witness couple stand up and return to their seats as the patrons
all stand and each one receives the secret grip from one of the temple
workers who circulate through the rows of patrons.)
"If any of you have not received this token you will please raise
your hand."
"This token has a name and a sign but no penalty is mentioned.
However, you will be under just as sacred obligation of secrecy in
connection with this token and sign as you are with the other tokens
and signs of the Holy Priesthood which you have received in the Temple
this day. The name of this token will not be given to you at this
stage of the Endowment, but it will be given later on."
(The Officiator demonstrates the sign.)
"The sign is made by raising both hands high above the head, and
while lowering the hands repeating aloud the words:"
"Pay lay ale"
"Pay lay ale"
"Pay lay ale"
(NOTE: The prayer circle words have been changed. "Pay Lay Ale" is no longer used and has been changed to: "Oh God, Hear the words of my mouth." said three times in unison.)
(The Officiator raises and lowers his hands three times in synchronism
with the words.)
"When Adam was driven out of the Garden of Eden, he built an
altar and offered prayer, and these are the words he used, Which
interpreted are: 'Oh God, hear the words of my mouth.' repeated three
times." (7)
"We desire all to receive it. All arise." (patrons all stand up)
"Each of you make the sign of the second token of the Melchizedek
Priesthood, the Patriarchal Grip or Sure Sign of the Nail by raising
both hands high above the head, and by lowering your hands to your
sides, while repeating the words of the prayer."
BRETHREN AND SISTERS: (Patrons all make the sign by raising and
lowering their hands three times while reciting the words in unison.)
"Pay lay ale, Pay lay ale, Pay lay ale."
PETER: "That will do." (patrons all sit down)
"A lecture will next be given, which summarizes the instructions,
ordinances and covenants, and also the tokens with their key words,
signs and penalties, pertaining to the endowment which you have thus
far received. You should try to remember and keep in mind all that
you have heard and seen and may yet hear and see in this Temple this
day. The purpose of this lecture is to assist you to remember that
which has been taught you this day. You must keep in mind that you
are under a solemn obligation never to speak, outside of these walls,
of the things you see and hear in this sacred place."
| PETER: "A couple will now come to the altar." (the witness couple
come forward and they kneel at the altar as before) "We are
instructed to give unto you the Law of Consecration as contained in
the Book of Doctrine and Covenants (picks up Doctrine and Covenants
from the altar) in connection with the Law of the Gospel and the Law
of Sacrifice which you have already received. It is that you do
consecrate yourselves, your time, talents and everything with which
the Lord has blessed you, or with which he may bless you, to the
Church of Jesus Christ of Latter-day Saints, for the building up of
the Kingdom of God on the earth and for the establishment of Zion."
"All Arise." (patrons all stand up) "Each of you bring your
right arm to the square. You and each of you covenant before God,
angels and these witnesses at this altar that you will observe and
keep the Law of Consecration as contained in this the book of Doctrine
and Covenants. It is that you do consecrate yourselves, your time,
talents and everything with which the Lord has blessed you or with
which he may bless you, to the Church of Jesus Christ of Latter-day
Saints, for the building up of the Kingdom of God on the earth and for
the establishment of Zion. Each of you bow your heads and say yes.
BRETHREN AND SISTERS: (all bow their heads) "Yes."
PETER: "That will do." (patrons all sit down)
| PETER: (the Officiator demonstrates the instructions before the
audience as the tape plays) "We will now give unto you the first
token of the Melchizedek Priesthood or sign of the nail, with its
accompanying name, sign and penalty. This token is received by
bringing the right hand into this position. The hand vertical, the
fingers close together, and the thumb extended. And the person giving
the token placing the tip of the forefinger of his right hand in the
center of the palm, and the thumb opposite on the back of the hand of
the one receiving it, in this manner. We desire all to receive it."
"All arise." (The witness couple stand up and return to their
seats as the patrons all stand and receive the token from one of the
temple workers, then sit down.)
PETER: "If any of you have not received this token, please you will
please raise your hand."
"The name of this token is 'The Son', meaning the Son of God."
"The sign is made by bringing the left hand in front of you with
the hand in cupped shape, the left arm forming a square, the right
hand is also brought forward, the palm down, the fingers close
together, thumb extended, and the thumb is placed over the left hip."
(Officiator makes the sign facing the audience as before) "This is
the sign. The execution of the penalty is represented by drawing the
thumb quickly across the body and dropping the hands to the side."
(Officiator demonstrates execution of the penalty)
"I will now explain the covenant and obligation of secrecy which
are associated with this token, its name, sign, and penalty, and which
you will be required to take upon yourselves. If I were receiving the
Endowment today, either for myself or for the dead, I would repeat in
my mind these words, after making the sign." (Officiator makes the
sign, at the same time representing the execution of the penalty) "I
covenant in the name of the Son that I will never reveal the first
token of the Melchizedek Priesthood or sign of the nail, with its
accompanying name, sign and penalty. Rather that do so, I would
suffer my life .. (pause, draws right thumb across body) to be taken."
(drops hands to his sides)
"All arise." (patrons all stand up) "Each of you make the sign
of the first token of the Melchizedek Priesthood or sign of the nail
by bringing the left hand in front of you with the hand in cupping
shape, the left arm forming a square. The right hand is also brought
forward, the palm down, the fingers close together and the thumb
extended and the thumb is placed over the left hip." (patrons all
make the sign) "This is the sign."
"Now repeat in your minds after me the words of the covenant, at
the same time representing the execution of the penalty."
"I covenant in the name of the Son that I will never reveal the
first token of the Melchizedek Priesthood or sign of the nail, with
its accompanying name, sign and penalty. Rather than do so, I would
suffer my life .. (patrons all draw their right thumb quickly across
their body) to be taken." (patrons all drop both hands to their sides)
"That will do." (patrons all sit down)
(If any of the brethren or sisters makes a mistake in the execution of
the penalty, the execution of the penalty is repeated by all the
patrons as with previous penalties.)
PETER: "We will return and report."
"Jehovah, we have been down to the man Adam and his posterity,
have placed the robe on the right shoulder and have introduced them
into the Terrestial world. We have put them under covenant to observe
and keep the law of chastity. We have also given them the first token
of the Melchizedek Priesthood, or sign of the nail, with its
accompanying name, sign, and penalty. This is our report.
JEHOVAH: "It is well Peter, James and John."
"Elohim - Peter, James and John have been down to the man Adam
and his posterity, have placed the robe on the right shoulder, and
have introduced them into the Terrestial world. They have also put
them under covenant to observe and keep the law of chastity. They
have given unto them, the First Token of the Melchizedek Priesthood,
or Sign of the Nail, with its accompanying name, sign and penalty.
This is their report."
ELOHIM: "It is well. Jehovah, send down Peter, James, and John and
instruct them to give to the man Adam and his posterity in the
Terrestial World the law of consecration in connection with the Law of
the Gospel and the Law of Sacrifice, and to cause them to receive it
by covenant. To give unto them the second token of the Melchizedek
Priesthood, the Patriarchal Grip or sure sign of the nail, with its
accompanying sign, and to teach them the order of prayer, and to
prepare them in all things to receive further instructions at the
veil. Then have them report at the veil."
JEHOVAH: "It shall be done Elohim. Peter, James, and John, go down
to the man Adam and his posterity in the Terrestrial World, and give
unto them the Law of Consecration, in connection with the Law of the
Gospel and the Law of Sacrifice, and cause them to receive it by
covenant. Give unto them the second Token of the Melchizedek
Priesthood, the Patriarchal Grip, or sure sign of the nail, with its
accompanying sign. Teach them the Order of Prayer and prepare them in
all things to receive further instruction at the veil. Then report at
the veil."
PETER: "It shall be done Jehovah. Come James and John, let us go
down."
| PETER: "A couple will now come to the altar." (the witness couple
come forward and kneel at the altar as before) "We are instructed to
give unto you the Law of Chastity. This I will explain to you. To
the sisters, it is that no one of you will have sexual intercourse
except with your husband to whom you are legally and lawfully wedded.
To the brethren, it is that no one of you will have sexual intercourse
except with your wife to whom you are legally and lawfully wedded."
"Sisters, please arise." (sisters all stand up) "Each of you
bring your right arm to the square. You and each of you covenant and
promise before God, angels and these witnesses at this altar that you
will observe and keep the Law of Chastity, as it has been explained to
you. Each of you bow your head and say yes."
SISTERS: (all bow their heads) "Yes."
PETER: "That will do." (sisters all sit down) "Brethren, please
arise." (brethren all stand up) "Each of you bring your right arm to
the square. You and each of you covenant and promise before God,
angels and these witnesses at this altar that you will observe and
keep the Law of Chastity as it has been explained to you. Each of you
bow your head and say yes."
BRETHREN: (all bow their heads) "Yes."
PETER: "That will do." (brethren all sit down)
| PETER: "A couple will now come to the altar." (the witness couple
comes forward and kneels at the altar) "With the robe on the left
shoulder, you are prepared to officiate in the ordinances of the
Aaronic Priesthood. We will now give unto you the Second Token of the
Aaronic Priesthood with its accompanying name, sign and penalty. This
token is given by clasping the right hands and placing the joint of
the thumb between the first and second knuckles of the hand, in this
manner. (Officiator takes brother at the altar in the grip and shows
the audience)
"We desire all to receive it. All arise." (The witness couple
stand up and return to their seats. All patrons stand up in place and
receive the token from one of the temple workers who circulate through
the rows. Then they sit down.) "If any of you have not received this
token, will you please raise your hand."
"The name of this token is your own first given name if you are
going through the temple for your own Endowment, or if you are going
through for the dead, it is the first given name of the person for
whom you are officiating."
PETER: (the Officiator demonstrates the sign as the instructions are
given) "The sign is made by bringing the right hand in front of you,
with the hand in cupping shape, the right arm forming a square, the
left arm being raised to the square. This is the sign. The execution
of the penalty is represented by placing the right hand on the left
breast, drawing the hand quickly across the body, and dropping the
hand to the sides. I will now explain the covenant and obligation to
secrecy which are associated with this token, its name, sign and
penalty, and which you will be required to take upon yourself."
"If I were receiving my own Endowment today, and if my first
given name were David, I would repeat in my mind these words, after
making the sign, at the same time representing the execution of the
penalty." (Officiator, still making the sign, demonstrates the
execution of the penalty) "I, David, covenant that I will never
reveal the second token of the Aaronic Priesthood, with its
accompanying name, sign and penalty. Rather than do so, I would
suffer .. (pause, right hand to left breast) my life .. (pause, draws
hand across chest to right breast) to be taken." (drops hands to
side)
"All arise." (patrons all stand up) "Each of you make the sign
of the Second Token of the Aaronic Priesthood by bringing the right
hand in front of you, with the hand in cupping shape, the right arm
forming a square, and the left arm being raised to the square. This
is the sign." (patrons all make the sign)
"Now repeat in your minds after me the words of the covenant, at
the same time representing the execution of the penalty."
"I, (think of the first given name), covenant that I will never
reveal the second token of the Aaronic Priesthood, with its
accompanying name, sign and penalty. Rather than do so, I would
suffer .. (patrons all place left hand on right breast) my life ..
(patrons all draw left hand quickly across the body) to be taken."
(patrons all drop both hands to the sides) "That will do." (patrons
all sit down)
(If any one of the brethren or sisters makes a mistake in the
execution of the penalty, the execution of the penalty is repeated by
all patrons together, as before.)
(The tape resumes)
PETER: "Jehovah, we have been down to the man Adam and his posterity
in the Telestial world, and have cast Satan out of their midst. We
have given unto them the Law of the Gospel as contained in the Book of
Mormon and the Bible. Also a charge to avoid all light-mindedness,
loud laughter, evil speaking of the Lord's anointed, the taking of the
name of God in vain, and every other unholy and impure practice, and
have caused them to receive these by covenant. We have also clothed
them in the robes of the Holy Priesthood and have given unto them the
Second Token of the Aaronic Priesthood, with its accompanying name,
sign and penalty. This is our report."
JEHOVAH: "It is well, Peter, James and John." (Jehovah repeats the
same report to Elohim - who is pleased - and gives Jehovah further
instructions for Peter, James and John to return again to Adam in the
Telestial World and to give unto Adam instructions to change his robe
to the right shoulder preparatory to receiving the ordinances of the
Melchizedek Priesthood and to administer to Adam the Law of Chastity
and introduce him into the Terrestial World. Jehovah then instructs
Peter, James and John. They accept the instructions and depart)
PETER: "We are instructed to have you change your robe to the right
shoulder, preparatory to officiating in the ordinances of the
Melchizedek Priesthood, and to introduce you into the Terrestial
World. You may now make the change by removing the robe." (The room
light level is increased to represent the change to the Terrestial
World.)
(The patrons all stand, turn around to use their seat as a clothes
stand, and proceed to remove the hat, sash, apron, robe and slippers.
They put the robe on again, but on the right shoulder, then put all of
the other items on reversed, with the bow of the hat on the right ear
and the sash tied to the left side. They sit down an put on the
slippers.)
| PETER: "We are instructed to clothe you in the robes of the Holy
Priesthood. Place the robe on the left shoulder, place the cap on
your head with the bow over the right ear, replace the apron, tie the
girdle with the bow on the right side, remove the slippers from your
feet, and put them on again as part of the Temple Clothing. You may
now proceed to clothe."
(The patrons all stand, and turn around to use their seat as a
dressing table. They remove the green fig-leaf apron and the slippers
from their feet, open their package of Temple clothing, and commence
dressing by placing the long white robe on their left shoulder and tie
it in at the waist on the right side. Next they put on the hat (6)
(or veil for women) with the bow over the right ear, and then tie the
string from the hat to the shoulder loop of the rope. Next they
replace the green apron at the waist, and then tie the long six inch
wide sash in a large bow at the right side of the waist. They then
sit down and replace the slippers on their feet.)
(6) The hat looks like a baker's hat without the wide band. It has a
bow on one side and a string on the opposite side.
| PETER: "A couple will now come to the altar." (The witness couple
comes forward and kneels at the altar.) "Brethren and Sisters, this
couple at the altar represent all of you as if at the altar, and you
will be under the same obligations that they will be. We are required
to give unto you the Law of the Gospel as contained in the Book of
Mormon and the Bible. To give unto you also a charge to avoid all
light-mindedness, loud laughter, evil speaking of the Lord's Anointed,
the taking of the name of God in vain, and every other unholy and
impure practice, and to cause you to receive these by covenant."
"All arise." (patrons all stand up) "Each of you bring your
right arm to the square." (patrons all raise right arm to the square)
"You and each of you covenant and promise before God, angels and
these witnesses at this altar, that you will observe and keep the Law
of the Gospel and this charge as it has been explained to you. Each
of you bow your head and say yes."
BRETHREN AND SISTERS: (all bow their heads) "Yes."
PETER: "That will do." (patrons all sit down)
| NARRATOR: "We will now go with Adam and Eve to the lone and dreary
world. Brethren and Sisters, this represents the Telestial Kingdom,
or the world in which we now live. Adam, upon finding himself in the
lone and dreary world, built an altar and offered prayer, and these
are the words he uttered:"
ADAM: (hands raised up and looking toward heaven) " Oh God, hear the
words of my mouth! Oh God, hear the words of my mouth! Oh God, hear
the words of my mouth!"
LUCIFER: (arrogant voice from off scene) "I hear you." (Camera pans
left to show towering, arrogant, colorful Lucifer poised near Adam,
Lucifer walks over to Adam.) "What is it you want?"
ADAM: (surprised) "Who are you?"
LUCIFER: (arrogantly) "I am the God of this world."
ADAM: (unsure, questioning) "You, the God of this world?"
LUCIFER: "Yes, what do you want?"
ADAM: "I am looking for messengers."
LUCIFER: (expresses a smug, wise grin) "Oh, you want someone to
preach to you. You want religion do you. I will have preachers here
presently." (Lucifer turns and looks left. Camera pans to
approaching figure dressed in dark blue ministerial robe and priest's
collar until he walks up to Lucifer.) "Good Morning Sir."
PREACHER: (wisely) "Good morning!" (looking into the audience) "A
fine congregation."
LUCIFER: "Yes, they are very good people. They are concerned about
religion. Are you a preacher?"
PREACHER: (proudly with emphasis) "I am."
LUCIFER: (searchingly) "Have you been to college and received
training for the ministry?"
PREACHER: (proudly with emphasis) "Certainly! A man cannot preach
unless he has been trained for the ministry!"
LUCIFER: "Do you preach the orthodox religion?"
PREACHER: (proudly with emphasis) "Yes, that is what I preach."
LUCIFER: "If you will preach your orthodox religion to these people
and convert them, I will pay you well."
PREACHER: "I will do my best."
LUCIFER: (looks and gestures toward Adam and Eve) "Here is a man who
desires religion. He is very much exercised, and seems to be
sincere." (Lucifer steps back as Preacher approaches Adam and Eve.)
PREACHER: (authoritatively) "I understand you are inquiring after
religion."
ADAM: (sincerely) "I was calling upon Father."
PREACHER: (dramatically, with gestures) "I am glad to know that you
were calling upon Father. Do you believe in a God who is without
body, parts and passions, who sits on the top of a topless throne,
whose center is everywhere and whose circumference is nowhere; who
fills the universe, and yet is so small that he can dwell in your
heart. Who is surrounded by myriads of beings who have been saved by
Grace, not by any act of theirs, but by His good pleasure. Do you
believe in this great Being?"
ADAM: (emphatically) "I do not. I cannot comprehend such a Being."
PREACHER: (wistfully) "That is the beauty of it." (reproachfully)
"Perhaps you do not believe in the devil and in that great hell, the
bottomless pit, where there is a lake of fire and brimstone, into
which the wicked are cast, and where they are continually burning but
are never consumed?"
ADAM: (emphatically) "I do not believe in any such place."
PREACHER: (reproachfully) "My dear friend, I am sorry for you."
LUCIFER: (disgustedly) "I am sorry! Very, very sorry!"
(searchingly) "What is it you want?"
ADAM: (sincerely) "I am looking for messengers from my Father."
ELOHIM: (Scene fades to ethereal view of magnificent, huge throne set
- with semi-circle of towering Grecian columns, broad steps, Celestial
splendor. Elohim majestically towering above Jehovah, both appearing
as in Garden scene.) "Jehovah, send down Peter, James and John to
visit the man Adam in the Telestial World, without disclosing their
identity. Have them observe conditions generally, see if Satan is
there, and learn whether Adam has been true to the token and sign
given to him in the Garden of Eden. Have them then return and bring
me word."
JEHOVAH: (reverently and submissively) "It shall be done, Elohim."
(Jehovah turns and walk from the presence of Elohim to the edge of the
great columned set. T here Peter, James and John reverently enter amid
rolling clouds [stage smoke] in an ethereal view. Peter, James and
John are wearing long, full, shepherd type robes with colorful
sashes.)
JEHOVAH: "Peter, James and John, go down and visit the man Adam in
the Telestial World, without disclosing your identity. Observe
conditions generally. See if Satan is there, and learn whether Adam
has been true to the token and sign given to him in the Garden of
Eden. Then return and bring us word."
PETER: (reverently and submissively) "It shall be done, Jehovah.
Come James and John, let us go down."
JAMES: (reverently and submissively) "We will go down."
JOHN: (reverently and submissively) "We will go down."
(All turn and exit scene in single file, Peter leading. Scene fades
back to Lone and Dreary World. Peter, James and John file into scene,
Peter leading, approaches Lucifer, who turns toward him.
PETER: "Good morning."
LUCIFER: "Good morning."
PETER: (intently) "What are you doing here?"
LUCIFER: "Teaching religion."
PETER: (searchingly) "What religion do you teach?"
LUCIFER: (proudly with emphasis) "We teach a religion made of the
philosophies of men, mingled with Scripture."
PETER: "How is your religion received by this community?"
LUCIFER: "Very well - excepting this man. He does not seem to
believe anything we preach." (Peter, James & John turn from Lucifer
and walk over to Adam and Eve.)
PETER: (intently) "Good morning. What do you think of the preaching
of these gentlemen?"
ADAM: (intently) "I cannot comprehend it."
PETER: (searchingly) "Can you give us some idea concerning it?"
ADAM: (expresses wonderment) "They preach of a God who is without
body, parts or passions, who is so large he fills the universe and yet
so small that he can dwell in my heart, and of a hell without a bottom
where the wicked are continually burning but are never consumed. To
me it is a mass of confusion."
PETER: (sympathetically) "We do not wonder that you cannot
comprehend such doctrine. Have you any tokens or signs?" (Lucifer
enters the scene and interrupts the conversation.)
LUCIFER: (dramatically, with gestures) "Do you have any money?"
PETER: "We have sufficient for our needs."
LUCIFER: (dramatically, with gestures) "You can buy anything in this
world for money."
PETER: (turns back to Adam, searchingly) "Do you sell your tokens or
signs for money? You have them, I presume."
ADAM: (sincerely) "I have them, but I do not sell them for money. I
hold them sacred. I am looking for the further light and knowledge
Father promised to send me."
PETER: "That is right. We commend you for your integrity. Good
day." (Peter, James and John turn and exit, single file, Peter
leading. They stop at the edge of the set.) "We shall probably visit
you again." (Peter, James and John exit set. Camera pans to Lucifer
who approaches camera ominously and threateningly. Looks intently
into the audience.)
LUCIFER: (vehemently) "Now is the great day of my power. I reign
from the rivers to the ends of the earth. There is none who dares to
molest or make afraid."
PREACHER: (curiously) "Shall we ever have any apostles or prophets?"
LUCIFER: (proudly) "No. However, there may be some who will profess
revelation or apostleship. If so, just test them by asking them to
perform a great miracle, such as cutting off an arm or some other
member of the body, and restoring it, so that the people may know that
they come with power." (Scene fades to Elohim's columned throne set.
Peter, James and John enter single file, Peter leading, [amid stage
smoke] and approach Jehovah who has been awaiting their return.)
PETER: "Jehovah, we have been to the man Adam in the Telestial World
as thou didst command. We found Satan there, with his ministers,
preaching all manner of false doctrine, and striving to lead the
posterity of Adam astray. But Adam has been true and faithful to the
token and sign given to him in the Garden of Eden, and is waiting for
the further light and knowledge you promised to send him. This is our
report."
JEHOVAH: "It is well, Peter, James and John." (Jehovah turns and
ascends the set width stairs to approach Elohim, standing majestically
at the top.) "Elohim, Peter, James and John have been down to the man
Adam in the Telestial World. They found Satan there with his
ministers preaching all manner of false doctrine, and striving to lead
the posterity of Adam astray. But Adam has been true and faithful to
the token and sign given him in the Garden of Eden, and he is waiting
for the further light and knowledge you promised to send him. This is
their report."
ELOHIM: "It is well. Jehovah, instruct Peter, James and John to go
down in their true character as Apostles of the Lord Jesus Christ, to
the man Adam and his posterity in the Telestial World, and to cast
Satan out of their midst. Instruct them to give unto Adam and his
posterity the Law of the Gospel as contained in the Book of Mormon and
the Bible. Also a charge to avoid all light-mindedness, loud
laughter, evil speaking of the Lord's anointed, the taking of the name
of the God in vain, and every other unholy and impure practice, and
cause these to be received by covenant."
. "Instruct Peter, James and John further to clothe Adam and his
posterity in the robes of the Holy Priesthood, with the robe on the
left shoulder, and to give unto them the second token of the Aaronic
Priesthood, with its accompanying name, sign and penalty. Then have
them return and bring me word."
JEHOVAH: "It shall be done, Elohim." (Jehovah turns, descends
stairs, approaches Peter, James and John.) "Peter, James and John, go
down in your true character as Apostles of the Lord Jesus Christ to
the man Adam and his posterity in the Telestial World. Cast Satan out
of their midst. Give unto them the Law of the Gospel as contained in
the Book of Mormon and the Bible. Also a charge to avoid all light-
mindedness, loud laughter, evil speaking of the Lord's anointed, the
taking of the name of God in vain, and every other unholy and impure
practice. Cause them to receive these by covenant. Clothe them in
the robes of the Holy Priesthood, with the robe on the left shoulder,
and give unto them the second token of the Aaronic Priesthood, with
its accompanying name, sign and penalty. Then r | |
